(By Ewenetu Yitawek)
The 11th
Nations, Nationalities and Peoples Day was celebrated on December, 9, 2016 in Harer,
the capital of Hareri Regional State. Harar city is known for its astonishing
tourist destinations including Harar Jugol and Feres Magala Square. It
has been recognized by UNESCO in 2006 as an inland urban settlement with a
distinct architectural character and social organization, which cannot be
compared to any other town in East Africa. The city long known as a symbol of
love, coexistence and unity in diversity had warmly received and hosted its
most awaited guests from all corners of the state.
This year’s
Nations, Nationalities and Peoples Day’s motto was Our Constitution for Democratic
Unity and Renaissance. As the phrase tells the motto is composed of two
big concepts with immense implications on Ethiopian’s social, economic and
political atmosphere: Democratic Unity and Renaissance. Hence, a thorough
analysis of the motto is paramount importance to understand the messages within.
Democratic
unity is a situation in which individual citizens or groups of people with
different opinion or interests coexist peacefully by accommodating their divergence
through democratic mechanisms. The parties concerned strive to enhance their
unity and promote shared interests on the basis of equality and without any
sexual, ethnic, religious or cultural discrimination. Sometimes they even sacrifice
some exclusive advantages for the sake of common interests and benefits. They
do so to ultimately ensure a lasting peace, guaranteeing a democratic order and
advancing economic and social development. In a democratic unity, a particular
group’s interest shall not prevail over the others’. Rather everyone recognizes
and respects the others’ interest, right and freedom. Therefore, it can be said
that democratic unity is far from a kind of forceful integrity.
Ethiopian’s
long history visa vis its various regimes, however, do not live up to the basic
essence of democratic unity. Whether in Ethiopia’s centuries long history or
since the establishment of central government towards the end of the 19th
Century, Ethiopia has never been a homogeneous state. The nations,
nationalities and peoples we see now were there since time memorial led by and
organized under their own traditional administrations. Besides, they have their
own languages, culture, values and psychological make ups. With regard to religion,
in addition to Christianity and Islam which were introduced in to Ethiopia
since the 4th and the 7th Century, respectively, various
traditional religions have been practiced for long.
However, the
way these diversities were managed prior to 1991 was unjust. Struggle to be superior
to others and assimilating different backgrounds involuntarily characterizes Ethiopia’s
politics. In spite of the urgent need to build democratic culture on the basis
of tolerance, the previous regimes follow the opposite route of assimilation
and forceful integration. The emperors try to promote the notion of nation
state. There was a state religion in a country where different beliefs were
followed. The military Derg regime inhibited all religions in the name of
socialism.
Because both
types of regimes aspire to form a unitary centralized state, nations,
nationalities and peoples were unable to use and develop their own language,
culture and belief. They were compelled to change into and abide by other
identity which they don’t belong to. The very reason why former governments do
so is because they wrongly interpreted the essence of unity. They believe that
unity can only be achieved if people have the same identity, speak same
language, practice similar culture and follow single religion. This wrong
perception, and of course, contrary to Ethiopia’s reality led the country to
the brink of collapse during the early 1990s.
Ethiopians,
however, never had accepted repressive regimes that deprived of their human and
democratic rights. They instead had resisted and fought back for their
political, social and economic rights. Their final victory so came in 1991 when
the Derg regime was wholly defeated.
In the new
Ethiopia, Ethiopians have strongly convinced that living as one economic and
political community is necessary to create sustainable and mutually supportive
conditions. After long period of anti democratic rules, through the
representative they duly elected, they have adopted a constitution that binds
them in a mutual commitment to fulfill their hopes and objectives. The
constitution establishes a decentralized federal democratic state. According to
article 8 of this constitution all sovereign power resides in the Nations,
Nationalities and Peoples of Ethiopia. The independence of the state from
religion is guaranteed.
The FDRE
Constitution grants nations, nationalities and peoples full right of self
administration on local issues and shared rights on the state affairs. “Every
Nation, Nationality and People in Ethiopia has the right to a full measure of
self government which includes the right to establish institutions of
government in the territory that it inhabits and to equitable representation in
state and Federal governments.” (Article 39:3) The constitution, on article 39:1
stipulates “Every Nation, Nationality and People in Ethiopia has an
unconditional right to self determination, including the right to secession.” Hereby,
it has effectively abandoned the previous emphatic territorial and peoples’ unity
and lays foundation for unity based on tolerance, willingness and mutual
understanding. Besides, nations have the full right to use and develop their own
language, to express, to develop and to promote their own culture; and to
preserve their history. These constitutional articles are serving as an
accelerating force for creating democratic unity and a harmonized society.
However,
democratic unity is not the ultimate goal for the Ethiopian people. They badly
need and preserve it because they want to put it in to service. They have envisioned
“to see that Ethiopia becomes a nation where, through popular participation and
the consent of its peoples, democracy and good governance reign, social justice
prevail, and where being emancipated from poverty, the country enjoys a middle
income status.” Plus, they have a common project to realize which they call
Ethiopian Renaissance. This vision could not be realized unless the
constitutional rights of nations, nationalities and peoples is fully observed
and one political and social community is built on the foundation of the rule
of law. That is why this year’s motto embraces the concept of Renaissance, too.
Since the
eve of the third Ethiopian Millennium, Ethiopian Renaissance has been a motivational
drive for all Ethiopians to march against poverty and backwardness. Ethiopian
Renaissance springs from Ethiopia’s position as one of the few civilized
nations 3000 years ago. Ethiopia was then among the few ancient world
civilizations. Thus Ethiopian Renaissance is all about securing Ethiopia’s
previous position as a forefront civilized state. However, this does not mean
same Ethiopia as it was 3000 years ago will come again. It is rather making the
new Ethiopia prosperous, modernized and strong as per the 21st century
standards.
The FDRE
Constitution has created conducive environment to realize this ambition. On the
basis of the constitution, Ethiopia is registering rapid and continuous
economic growth. Ethiopia’s double
digit economic growth for the last 13 years has almost reached global
consensus. The International Monetary Fund (IMF) ranks Ethiopia among the five
fastest growing economies in the world (AfDB,
2015). The World Bank also forecasts Ethiopia to become a middle income country by 2025. Ethiopia got
its first sovereign credit rating of a “B” from three credible institutions: Standard
& Poor’s Financial Services, Moody’s and Fitch Ratings, in 2014. Ethiopia
is now among the top four destinations for investment.
When the
Derg regime collapsed, the economy was at its worst stage to which more than
half of the population was under poverty line. Now, as reports of 2014
indicate, the number of people living under the poverty line has decrease to
23.4 percent. Per capita income has reached 691 dollars in 2014 from 70 dollars
24 years before. The concerted effort the country has made on the agriculture
sector has led the state to be food self sufficient by producing more than 250
million quintals of basic cereal crops.
Ethiopia’s
overall economic growth is bestowing concrete economic benefits for neighboring
countries thus fostering good neighborliness. Being the largest African and fourth largest global troop
contributor to UN peacekeeping operations since 2011, it helped in stabilizing its neighbors and the
region. It deploys peacekeeping forces in neighboring Sudan, South Sudan and
Somalia. In sum, facts and figures witness Ethiopia is on the rise and
Ethiopian Renaissance is achievable.
In spite of
the developments in all fields, however, there are also serious challenges and
problems related to the long journey of renaissance. Women and the youth are
not adequately taking part in and benefiting from the process of nation
building. Unemployment is severe for the youth and women. Poverty and
backwardness are still prevalent in Ethiopia. Life is still harsh for low
income societies due to unfair distribution of income. Lack of good governance
and hence dissatisfaction from government services is critical problem both in
urban and rural areas. The political economy is still trapped by rent seeking
activities, despite improvements in rural areas. Both the government and the ruling
party need to work a lot to fully respond to the ever increasing public demand
to develop. These problems should be addressed soon by mobilizing the people itself.
This year’s
Nations, Nationalities and People Day celebrated at a turning point in our
journey of renaissance. In one hand, real changes on the ground are lifting Ethiopia
and its almost 100 million people to higher level. On the other hand, public
grievance due to failure to address the aforesaid problems is rising to the
level of violence and unrest in many areas. The motto, Our Constitution for Democratic Unity and Renaissance, thus is recognition
to the fruits of the constitution, and a reminder to all that the way forward
to tackle our problems lies in our constitution, as well.
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